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不著编辑者名氏。前有王廷表《序》，称嘉靖丁未，访杨升庵於滇，得《经义模范》一帙，乃同年朱良矩所刻云云。考廷表为正德甲戌进士。是科题名碑有朱良、朱敬、朱裳、朱节、朱昭、朱方六人，未详孰是。以字义求之，殆朱方为近乎。方，浙江永康人，其仕履亦未详……
不著编辑者名氏。前有王廷表《序》，称嘉靖丁未，访杨升庵於滇，得《经义模范》一帙，乃同年朱良矩所刻云云。考廷表为正德甲戌进士。是科题名碑有朱良、朱敬、朱裳、朱节、朱昭、朱方六人，未详孰是。以字义求之，殆朱方为近乎。方，浙江永康人，其仕履亦未详，所录凡宋张才叔、姚孝宁、吴师孟、张孝四人“经义”共十六篇。其弁首即才叔《自靖人自献于先王》一篇，吕祖谦录入《文鉴》者也。时文之变，千态万状，愈远而愈失其宗，亦愈工而愈远於道。今观其初体，明白切实乃如此。考吴伯宗《荣进集》，亦载其洪武辛亥会试中式之文，是为明之首科，其所作亦与此不相远，知立法之初，惟以明理为主，不以修词相尚矣。康熙中，编修俞长城尝辑北宋至国初“经义”为一百二十名家稿。然所录如王安石、苏辙诸人之作，皆不言出自何书，世或疑焉。此集虽篇帙寥寥，然犹可见“经义”之本始，录而存之，亦足为黜浮式靡之助。惟《刘安节集》载有“经义”十七篇，亦北宋程试之作，此集未载，或偶未见欤？
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